Monthly Archives: July 2010

Theatre Church (part V)

On the eve of my birthday BBC 2 was showing a programme called ‘Things to do before your thirty’ I’m willing to put money on my list being slightly different to theirs; Getting ordained is not as popular as it used to be!!! As I edged towards my quarter of a century landmark on Sunday and prepared myself for the onslaught of many people surrounding me on the eve of this momentous occasion for the sole purpose of celebrating my passing of time, I decided to meet up with a wise, sensitive and lovely friend (who also happens to be my brother in law) and who has started his walk towards 30.

One thing I love about my brother in law (among many!) is his intellectual engagement on a plethora of subjects. He invests his thought time in any topic that takes your fancy and he does so, not in a arrogant, intellectually superior way in order to show off, but in a caring, selfless way that says “I care about what you care about.” It means you can guarantee a great conversation with him and you leave feeling like you’ve learnt something new about yourself and the world around you… or at least about obscure music that’s played on 6 Music (one of his favourite topics!)

Of the many topics we discussed one stands out as particularly significant.

Fresh Expressions: The agreed process of dividing the church?

We began to discuss my placement next year and trying to work out if it could ever be ‘church’. I told him about my current thoughts on how theatre and church inter-related and where there may be potential of creating an expression of church through the theatre company model of relationship. I also started to try and formulate some thoughts on the dispersed community model of new monasticism and its potential for creating a worshipping theatre community made up of nomadic actors, directors, designers and technicians (see Riding Lights Theatre Church post). I talked about this image I was once given of a man dressed in tribal garb standing in the middle of a wilderness, underneath him it read “I am part of a tribe”. Next to this picture was an image of a block of flats, people crammed together in pokey bedsits in rows and rows, underneath it; “I am so isolated”. We both agreed that society in this country has a culture of opting into ‘community’. Centuries ago communities were a natural part of life and they weren’t created around a hobby or approach to life but around the desire to be in community. Now we join communities that share our values or approach to life, around a common interest such as a sport or leisure activity. We go out and find other people who are like us. Communities are rarely about different people coming together to be in community for the joy of being in community.

The church, surely, should be a place where people from all walks of life come together and grow alongside each other; where we learn from each other and where differences grow us rather than destroy us. I reflected, after our conversation, on the recent Synod centring on the consecration of women bishops in the Church of England. How do we live together with such opposing approaches? The concept of community seems so simple and yet we can see how difficult it is. I feel i need to say something, I won’t linger on it more than this one statement, the two Arch Bishops, Rowan and John, acted with such Christian integrity striving for the minority group at Synod to feel loved and respected.

The church should be a place where people can come together and not share cultures, interests or approaches but who all worship Jesus Christ… but most churches today fill its Sundays with ‘Family services’, ‘Youth services’, ‘Informal Service’, ‘Formal Eucharist’, ‘BCP’ and any number of Fresh Expressions or creative approaches to worship. Is this diversifying our worship and giving people the many different options of how to meet God, catering for all tastes, actually the way forward?

My brother in law and I discussed the term ‘tribal’. Are all these different groups meeting in one churches actually creating different tribes? Is the ‘tribal’ approach to worship dangerous?

The term ‘tribal’ brings to mind gang warfare, conflict, disagreements and friction but my brother in law commented on the Biblical narrative and how God worked within the tribal system. He called Abraham to be a tribe, Israel was divided into tribes and in Revelation there is no mention of destroying tribal boundaries but it claims that all tribes and all nations will have the Good News preached to them. The Bible seems to suggest that cultural divisions are ok, God knows that we are all different and that He can work with that but division is not good.

‘Unity does not equal uniformity and diversity does not equal division’

As I think about how a Theatre community could be an expression of church or ‘tribe’ I must remember its unity to the wider church, not just around the world but through history as well. Fresh Expressions could easily be seen as more opportunity for people to make a value judgement on the worship a group of people and to create ‘the right way’ but God’s church is bigger than that and Jesus is bigger than that. Fresh Expressions are not about doing new things for the sake or doing new things, they’re not about being ‘trendy’ or pandering to the whims of some. They’re not about short changing the gospel for the sake of getting people through the door but they are about creating communities that are organic and natural… I guess, like Abraham and the Levites, tribes are called out from a larger whole to be a certain thing for the good of the whole and for the glory of God.

I pray that there may be a theatre community called out to dedicate itself to communicating the story of God to all tribes and nations and tongues so that all knees will bow and tongue confess that Jesus Christ is Lord!

Theatre Church (part IV)

Mrs. Lunn has gone for a retreat at St James’ Hospital, a bi annual time of pampering and drugs! which leaves me home alone. After my deep disappointment as I woke looking at my wife’s empty pillow, I got up and had a quiet breakfast and headed out for a run. As I jogged around Durham and listening to music, I prayed about my placement; the big practical issue still needing prayer and discernment is the need for a regular space (see Theatre Church (part I) post) It’s important that the space is private and ‘holy’. I have spoken before about the need for preparation of space and it has been an issue to find a space which will enable and facilitate good and holy discussions without being a chapel or overly religious space.

I headed into college to pick up some things and on my way back home my route was blocked by builders and found myself heading towards the city centre. At the bottom of Palace Green the Salvation Army have recently opened up a ‘Boiler Room’ called ‘Sanctuary 21’ and I was compelled to go in and spend some more time praying about space. As I entered the ‘Prayer Room’ I discovered two people in the room chatting. They welcomed me in and we got chatting.

It turns out that the two people are Gary and Dawn Lacey who have been sent from Liverpool to set up a 24/7 prayer room in Durham. They have both been praying for two years about how to go about setting up and I was so impressed with the way the two of them have approached the whole process; spending every day in the Cathedral praying, making contacts with the churches in the area, listening to the needs of this city. They were keen not to storm into the city with ‘the latest thing’ and proclaim “we’ve got it!” Gary showed me round the facilities and I was so impressed. Having spent six years previously setting up a ‘Boiler Room’ in Liverpool, it would have been easy to come into Durham and replicate but Gary is sensitive to the particular needs of Durham. Yes, there are similarities about Sanctuary 21 and every other ‘Boiler Room’ but how best to serve this community and their needs. Gary wants to unite the different churches and their mission, so he isn’t doing ‘services’ or setting up a congregation or ‘sheep stealing’. He wants to bless all the churches and resource them with spaces to pray and worship and hold events for their church. He is also wanting to reach out to the students at night and help to support the Street Angels initiative.

Through our conversations I felt that familiar tug on the heart… was this the space? Gary showed me upstairs and told me that they were looking to hire out the space for people to use for prayer and events. I asked him whether he would be up for having a weekly workshop for students and he was positive. We discussed, briefly, how it may work and I became really excited. The space is light, airy and beginning to feel like a really holy place. I’m not sure if you’ve ever been into a place which feels ‘thin’? This place has that.

I need to pray and listen and ask God to open and close doors appropriately to lead me to where He wants us to go but this place already seems God lead; it’s central, it’s free, it’s filled with prayer and it’s private (as we would have the building to ourselves). Also, on a side note, it’s equipped for presentations and performances so it could also be a space, if we choose to create some product, to perform.

Unfortunately, I don’t have a timetable for next year yet so this all must wait. In the mean time, prayer… and now I have a place for that!

Back To Basics

As my placement in Byker finished I began to breathe a little deeper and slower and looked ahead at the wide expanse before me, otherwise known as ‘summer holiday’; two months of rest and recreation, a chance to catch up on personal fulfilments not dictated to me by college or the Church of England. What is it that a trainee vicar, who fills his work time with reading theological books, listening to different Christian leaders’ views and assessing what God is doing in the life of His church, does on holiday?

Read theological books, listens to some preaching from some Christian leader and assesses what God might be doing in the life of His church…of course!

As I have said before (see Reading and Telling Stories post) I have lots of books on the go, all of which are chosen by me with no pressure to write any essay on what I learn from them. I will, of course, be writing a personal journal and, if anything stands out, some posts here. Looking at the pile of books by my desk I can count eleven books not started and two books waiting to be finished. It’s not this that I want to talk about but rather the listening to the preaching of Rob Bell and Shane Hipps.

Rob Bell has been a very influential figure in my walk of faith. I know lots of people don’t like his style, they find him too ‘trendy’ and his style of writing and delivery can be slightly patronising at times but I find his passion contagious and his approach to his relationship with God is something that I would love to have. He is humble and honest about his ministry and I believe he has discovered a real balance between being ‘in the world’ but not ‘of the world’.

I used to listen to Mars Hill Bible Church’s weekly sermons online and found that they really spoke to me. They encouraged me to appreciate the greatness of God and the love he pours out to all people. When I started college I couldn’t find the time to dedicate to listening to them on top of all the work and time with my wife so I stopped. Now that summer is here (and I’ve just got an iPhone 4 with iTunes on it) I decided to download the last six weeks talks to enjoy.

Rob Bell and the new pastor, Shane Hipps, were preaching together for three weeks. Their aim during these talks was to share their stories and try and discover what God might be saying to the Church on the whole. What spoke to me was their description of Jesus and the Church. Their understanding of God and the Church is one that can encompass ‘all people’. It’s basic. They are becoming more and more aware, it seems, that Jesus is bigger than we could ever hope to imagine. They describe Him as a lion that cannot be tamed. He is beautiful only when He is un-caged and in the vast wild. They suggest that we as Christians want to ‘cage’ Jesus in a nice little box because we are afraid. We are afraid that something will hurt ‘the lion’, we are too focussed on ‘the lamb’ image and forget that Jesus is bigger than that, fiercer than that!

And this is disconcerting for us.

‘If you are not disconcerted by how big Jesus is, then you have shrunk him down… A lion does not make a good house cat.’ (Shane Hipps)

‘For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.’ (Ephesians 1:15-23)

It reminded me, as they spoke of the greatness and power and authority of Christ, of the people of Byker. The small, faithful congregations of St Michael’s, St Martin’s, St. Silas’ and St Anthony’s knowing deep down that Christ will always be in Byker; that there will always be a Church. It reminded me also of the latest episode of ‘Rev.’ (an astute comedy of ordained ministry!) where the main character struggles with the lack of numbers but stands in opposition of ‘selling out’ to hype and bribery (smoothies!) in favour of faithful worship and service.

The talks from Mars Hill reinvigorated my passion for God’s Church, reminded me that I worship a God who has fought the battle a lot longer than I have and that I am his servant. Rob bell reminded all of us, in his talk, that we do not need to agree on everything, we are not a cult! But we must centre ourselves on Christ, worshipping and listening to Him. He suggests we can disagree with our leaders because they are ‘interpreters’ of the Word, they are not God. He uses 1 Corinthians 3:1-9 as his basis,

‘Brothers, I could not address you as spiritual but as worldly – mere infants in Christ. I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe – as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor. For we are God’s fellow workers; you are God’s field, God’s building.’

None of us has it totally together and none of us has the only way because if we limit God we limit his power and authority. I was challenged because I had found myself saying in Byker, “This is of God… This is not.” Who did I think I was? Yes, we have been called to claim God’s work but how do I know? I don’t have an answer. I’d like to suggest that if the action or behaviour is moving people closer to a relationship with god, if it is creating a sense of wonder and desire for God, if it is making people bring glory to God then it should be blessed and named as Christ… but am I in a position to do that?

I know I have fallen into the trap of domesticating Christ and shrinking my view of God and this time at rest is allowing me to see God as the awesome, fierce and all encompassing God that He is! We as His Church should be equally big and all encompassing. What happens, therefore, when real disagreement comes up? Take the situation in the Church of England at the moment where ‘division’ is the biggest fear, how do we remain the big Church who preaches to have a big god who can encompass ‘all people’? Unfortunately, we need to walk a careful, prayerful and steady walk together. We need to centre on Christ and re-centre on Christ again and again and again and again… We need to allow disagreements to be present as a reminder that we are not God but ‘servants’, none of us has the last word, only God. Division is not an option. To get to the stage where we, Christ’s united Church, say “I cannot be in the same room as such and such” “We cannot worship God because they are not ‘proper’”, is not unity.

Yes to have a gay bishop, is an issue for many Christians, laity and clergy. Yes to have a female, ordained leader, is also an issue for many laity and clergy, but none of us is God. None of our leaders is God. If we divide and start to say “I follow Forward in Faith.” Or “I follow Rowan” or whatever it is, then we are going against the message of the Church set out in 1 Corinthians 3.

I must remember, as I go into my placement in October, to ‘interpret’ in godly and prayerful way. I must not limit God’s all encompassing love. To allow ‘all people’, from whatever background, to encounter Christ for themselves and to be placed firmly in the position of His servant to do His will and to allow Him to be the ‘un-caged lion’ that He is.

Amen?